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William L. Dawson’s Legacy of Care






        er. He idolized Dawson from afar based on accounts   bers as inhabitants looking to you as a leader to teach
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        of his greatness from a few friends who had met him.   them the power and beauty of their voices.”  His work
        Hearing  a  radio  broadcast  of the  Tuskegee  Institute   with generations of students extended far beyond their
        Choir sealed the deal, and Ellison enrolled at Tuskegee   singing—he showed them a world in which they were
        Institute in 1933. Although he was a trumpet player   listened to, valued, and cared for.
        and never sang in  the  choir, he played under Daw-   The Covid-19 lockdown of 2020-21 created an un-
        son’s direction and took classes from him. As is often   precedented situation for educators. Few faced a greater
        the case, the real person did not match the fantasy, and   challenge in adapting to online teaching than choir di-
        Ellison was deeply disappointed that Dawson did not   rectors, for whom the shared rehearsal space and bodily
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        show him any special favor.  Finding Tuskegee equal-  immersion  in communal sound  are  so  fundamental.
        ly disappointing, Ellison left after three years without   It was often necessary in those days to prioritize care,
        completing his degree. Elements of his bitter experi-  flexibility,  and  student  engagement  over  anything  else
        ence were fictionalized in his famous novel The Invisible   we might ordinarily have centered, including rigor and
        Man.                                                depth. Many of us are still in the process of recalibrat-
           Ellison was an  ambitious  but  unremarkable  musi-  ing our approaches. Surmounting the challenges of his
        cian; after Tuskegee (and owing in part to his growth   time and place to create a choral program for the ages
        there) he emerged as a truly exceptional literary figure.   at Tuskegee, William L. Dawson offers an exceptional
        He and Dawson reconciled and became mutual admir-   role model as we strive for the right balance of rigor and
        ers. They followed one another’s careers, corresponded   supportiveness, firmness and flexibility, professionalism
        warmly, and occasionally  visited  in person.  It speaks   and care.
        well of both of them that they overcame their fraught
        history and developed a lasting friendship.         Author’s Note: I acknowledge  with gratitude the many
           Over  the  years  Ellison  offered  several  eloquent   people who have contributed to my understanding of
        tributes to Dawson, both in formal speeches and writ-  the topics in this article. I am especially indebted to Eu-
        ings and in informal settings. He told one interviewer,   gene  Thamon  Simpson,  whose  consistent  encourage-
        “Dawson was a strict taskmaster, but he made you feel   ment, generosity, and frankness  were indispensable to
        you possessed  abilities and potential; but you had to   my research and writing on his friend “Bill.” I treasure
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        work hard to bring them out.”  Dawson’s belief in his   his memory. I also thank Joe Williams for his perceptive
        students’ capability for excellence was a common fea-  feedback on this article.
        ture of Ellison’s tributes: Dawson “gave you a sense of
        possibility.” On the occasion of Dawson’s 90th birth-
        day, Ellison wrote to him in a letter, “You took my ar-                  NOTES
        tistic ambitions seriously…. The discipline and encour-
        agement which you provided was far more important      Dawson  disliked  the  term “spirituals,” greatly  preferring
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        in my development than I am able to tell you.”  His     to call them folk songs (or, more specifically, “religious
        words confirm that at base, Dawson’s rigorous peda-     folk-songs of the American Negro”). In this article I use
        gogy was rooted in profound optimism and care for his   “spirituals”  for clarity  and convenience, meaning no
        students’ potential.                                    disrespect to Mr. Dawson’s preference. See Mark Hugh
           In the half of his career that followed his 1955 res-  Malone,  William  Levi  Dawson:  American  Music  Educator
        ignation  from Tuskegee  Institute,  Dawson  traveled   (Jackson: University Press of Mississippi, 2023), 80–1.
        widely, sharing his knowledge and wisdom with fellow      Clyde Owen Jackson, “Weaver of the Arts: The William
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        choir directors. At the conclusion of one speech, he ex-  Levi Dawson Interdisciplinary Method  for  Teach-
        horted his listeners: “Remember we are working with     ing Musically Illiterate Young Adult Students,” lecture
        young voices; we must make them express their best      presented at Tuskegee University, September 21, 2001.
        qualities. Think of your choir as a world and its mem-  Tuskegee University Archives.


        36      CHORAL JOURNAL  September 2024                                                 Volume 65  Number 2
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