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in unison or octaves, and are frequently supported by   own  writing to create  the libretto. While not strictly
        orchestration. People comfortable with German can   atonal or twelve tone, this oratorio is full of chromat-
        sing the parts written specifically for the “Gemeinde,” or   icism. The singers are often, but not always, doubled
        congregation. Otherwise, these parts can be done by the   by one or more instruments. Recitative-like material is
        full choir or even a smaller subset of singers. The baritone   notated and metered yet retains a speech-like feel.
        solo is accompanied by two flutes who are sometimes    The oratorio almost ends with Jesus on the cross and
        in octaves with the soloist, and at other times filling in   the earth rumbling. At that point, an unexpected ep-
        harmonies in modest ways, perhaps recalling the “halo   ilogue opens on a train station in Danzig, Poland, in
        effect” used by Johann Sebastian Bach centuries prior.   August of 1942. The brief scene is based on the real
                                                            story of Janusz Korczak, a Polish children’s book au-
                                                            thor, child advocate, and director  of an orphanage.
        Die Weihnachtsgeschichte in Liedern                 When given the opportunity to escape, Korczak  re-
        [The Christmas Story in Songs] (1973)               fused to leave the nearly two hundred children in his
        Möseler Verlag                                      care and boarded the train to Treblinka concentration
                                                            camp with them. The soloist who sang Jesus in the first
           This collection of seven pieces for mixed choir (and   part of the oratorio now sings the part of Korczak. The
        soloists, when available) was printed in 1973. Each piece   final words of the oratorio are “I am not guilty,” sung
        recounts part of the Christmas Story. In Kukuck’s time,   by the soloist who previously sang the role of Pilate and
        it was common to have Christmas celebrations in pub-  now assumes the role of the soldier who offered to help
        lic schools as well as church, and these pieces would suit   Korczak escape.
        both occasions. They vary in mood and tempo, provid-
        ing opportunities for creating dramatic interest. Three
        different places in the score indicate that the congre-  Und es ward: Hiroshima. Eine Collage über
        gation could sing a hymn or carol that pairs with the   Anfang und Ende der Schöpfung [And it Was:
        part of the story outlined in the song. The writing is   Hiroshima. A Collage About the Beginning and
        accessible and can be adapted for different voicings and   End of Creation] (1995)
        instrumentation as needed.                          Möseler Verlag

                                                               This oratorio  was written  for  mixed  choir, organ
        Ecce Homo: Die letzten Tage des Jesus aus           and/or woodwinds, percussion, and soprano and tenor
        Galiläa [Behold the Man: The Last Days of           soloists. Despite living through so much war, Kukuck
         Jesus of Galilee] (1990)                           didn’t address it as a theme in her music until sometime
        Möseler Verlag                                      in the 1980s when she joined Germany’s burgeoning
                                                            anti-war movement. This difficult and powerful piece
           This ambitious work was written in 1990 for mixed   explores the  tragedy of the  bombing of Hiroshima
        choir, vocal soloists, and an ensemble consisting of flute,   through texts from the Bible, poetry written by Hiro-
        oboe, clarinet, bassoon, alto and tenor recorders, per-  shima survivor Mitsue Furuta, and additional texts by
        cussion, saxophones, trombone, string quartet and or-  Kukuck’s  daughter.  The  forty-five-minute-long  work
        gan (or synthesizer). The structure recalls the Passions   features unaccompanied chorus with arias  and rec-
        of J. S. Bach, with soloist roles for Narrator (similar to   itatives accompanied by the organ and/or woodwind
        Bach’s Evangelist), Jesus, Judas, Petrus, Kaiphas, and   instruments, and percussion.  Many  of the choruses
        Pilate; a choir singing the role of the People (like Bach’s   will be accessible for church or community ensembles;
        turba choruses) and reflective chorales; and groupings   there are, however, moments of rhythmic and harmon-
        of notes signifying crosses throughout the piece. Mar-  ic complexity that merit careful attention and may be
        gret Johannsen compiled Bible verses and added her   better suited for more experienced ensembles.


        CHORAL JOURNAL November/December 2025                                                                     Volume 66  Number 4          63
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